Three passages from the early Christian household codes (Haustafeln), each studied the same way: the text itself, who wrote it and when, the Greco-Roman world it speaks into, how it functions inside its letter, the contested Greek terms, the major interpretive traditions presented side by side, the wider corpus it belongs to, and a synthesis — with footnotes and a full bibliography.
Mutual submission, kephalÄ“ (“head”), and the complementarian–egalitarian debate over marriage.
Honor between equal heirs, the “weaker vessel,” and an ethic of blessing under suffering.
Greco-Roman slavery, the Onesimus connection, and the accommodation-vs-trajectory hermeneutic.
Each study follows the same outline: